These
insights lead me to question the very pursuit of
masculinity. Why should I care that homophobia
emasculates me to varying degrees in varying situations?
Nevertheless, I remain a male-bodied person with all of
its privileges regardless of whether I am called a
faggot or a culero. Why build my community and my
life on the pursuit of an ideal that is in the final
analysis oppressive and harmful to all? I answer my own
questions with a simple answer: Because in the end I
remain a man. Escaping masculinity, which for most queer
men means escaping its oppressive elements, is in the
end a futile search for an unreachable identity that is
free of sexism. Despite all I have written and all the
thinking that I have done out loud, I will still have
the power and privilege of a man. But, because of the
insights I have gained moving back and forth between
different forms of homosexualities throughout my life, I
also have the ability to be responsible for that power
and privilege. I can deploy my maleness at strategic
moments and situations that work towards not only the
liberation of women, but the queering of men.
Accepting
this responsibility means not only challenging the
macro-structures of oppression, but attacking the
beliefs that support them. In practice, this must mean
that gay and queer men support ideologies and movements
of liberation in their daily life choices such as
including housing rights, access to childcare, and
immigration amnesty under the umbrella of queer rights.
This shift requires a re-articulation of the self on the
part of gay and queer men that accounts for our
privileges, be they a result of gender, race, or class.
Through my mestiza/o gender, I attempt to honor
the unequal amount of ingredients that have gone into
the making of who and what I am. I am thankful for the
queer gender my parents raised me with as it has shown
me that “queer” doesn't mean “alone”; that it is only
through our relations with others that who we are can
have meaning. I am thankful for the gay individualism of
my adolescence in which I learned that who I seek to be
is determined by my own unique path and that I should
trust that process. It is at the intersection of these
teachings that I find the core values that drive me as a
person.
I take a little from here, a little more from
there, and a little less from back there; but it isn't
the amount of how much I take from here or there that
matters. Rather, it is the fact that I draw from so many
wells to water the fields of my mestiza/o
imagination that matters. I can create relationships
with others that further the mixing of gender categories
in the hope of undermining those same categories’ power
to define who all of us are. In the times in which we
live in, of unchecked American power around the globe
and the increasing neutralization of resistance
movements within the United States, a new type of queer
masculinity that utilizes the strategy of
disidentification to transform the very terrain on which
we fight oppressive forces, is needed. That is what I
hope to work towards when I imperfectly and impurely
fashion my mestiza/o gender... (continue to acknowledgments and references)
5 COMMENTS ON THIS ESSAY:
Great essay!Very proud of you for writing this.
GREAT ESSAY!!! good work.
amazing!
i'm so very proud of you, Daniel.
hello daniel
i was wondering, is there maybe a spanish version of your article?
(i would like a spanish/french friend of mine who's lived in latin america for some years to read your piece, and english is difficult for her)
daniel mang
toulouse/france