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wo years
ago, with no clear end goal in sight, I began physically
altering my body with testosterone to masculinize my
physical appearance. Even now, I still don't know what
to call this land that I inhabit. I wouldn't necessarily
call myself a “man,” though that is usually how people
now perceive me. The vocabulary to describe living in a
gender outside of the strict binary male and female
genders is limited, relatively new, and still constantly
evolving. Even when I attempt to describe my current
identity, what comes out eventually contradicts itself
and runs in circles. However, being referred to with
male pronouns and a male name make me flinch less than
going by female pronouns and a female name, so I usually
put myself into the male category when forced to make a
choice.
Let me
explain a little about myself. I have – at various
points in my life – passed as a woman, a man, and
sometimes as gender ambiguous. Now, I struggle to settle
into an identity, and I find myself drifting somewhere
between transman and genderqueer. I resist describing
myself as having had a “sex change,” as that implies a
clearly defined process for changing from one defined
sex to another. I hesitate to even refer to what I have
experienced as a “transition” unless I am referring to
it as something that is still on-going. I started
to transition in 2005 when I changed my name, started
going by male pronouns, and began binding my chest flat.
A few months later, I started injecting myself with
testosterone. To date, I haven't undergone any surgeries
– “top” or “bottom” – to alter my body.
As a
transgender person, people often ask me, “What made you
decide to start transitioning?” and “How did you know?”
I am always at a loss of how to respond. Truth be told,
even I don't know what my motivations were. I did
know that I was unhappy with being female, and I had
been living as fairly gender ambiguous for years. Living
as a woman left me feeling like a fraud, and I imagined
that there may be a better existence for me on the other
side of the fence. Mostly, though, I was curious about
the other possibilities. What would it be like to live
as a man, to have a deeper voice, a new name, a
completely flat chest, testosterone coursing through my
veins? What would it be like to be an effeminate man as
opposed to a masculine woman?
Over two
years later, the same questions about my motivations
continue to plague me. In particular, I struggled to
reconcile my decision to not be a woman with my feminist
beliefs. Once I began passing as a man, new questions
emerged. I want to live in a way that makes me
comfortable with myself, but I can't help but feel that
passing as a non-transgendered man erases my past as a
woman, leaving me feeling just as frustrated and feeling
just as false. Finding a place where my identity and my
physical self reach a common ground has been a struggle,
and it is something that I am still working toward. This
essay will follow that ongoing struggle to unite my
politics, my identity, and my physical self into a “me”
with whom I feel comfortable.
Becoming a Transfeminist
Prior to
coming out as transgender, I was an outspoken radical
dyke in my small Midwestern college town of Athens,
Ohio. I became active in radical queer politics at Ohio
University by staging protests, organizing events,
planning and participating in street theater, and
generally working for change. I marched in the hotly
contested “women-only” Take Back the Night march,
attended performances of The Vagina Monologues,
served as the treasurer for several years of the aptly
named “Swarm of Dykes” student organization, and
participated in women-centric feminist events. Yet,
despite my presence on campus as an out-and-proud dyke,
I was internally struggling with my identity. I had been
questioning my identity for years, but I lacked the
vocabulary and exposure to ideas to know what I was
questioning. Until that point, I had assumed that I was
unhappy with the kind of woman that I was
presenting. I flipped through several phases, one after
the other, trying to find an identity and gender
presentation that fit me. I went from a clueless nerdy
girl to a goth to a hippie girl to a butch/androgynous
dyke. As I continued to move further along the butch
spectrum, I realized that even that didn't really fit.
Eventually, I came to realize that my depression wasn't
about what kind of woman I was; my depression was
coming from being a woman in the first place.
As an
outspoken feminist, I didn't know how to explain to my
peers or myself that I wanted to explore a male gender
identity. As a young girl, I understood feminism to mean
that I could do everything that boys could do. I could
be strong and fiercely intellectual. I would refuse to
be meek and docile, and one day, I would serve as a
strong female role model for young girls. When I began
considering changing my gender, I found myself
confronting many of the arguments posed by the radical
lesbian separatists against female-to-male transsexuals.
Even though I didn't know of Janice Raymond (who in 1979
claimed transwomen “rape women's bodies” and accused
transmen of being traitors and “'the lost women' to
other women”) with the specific kind of separatist
thinking she epitomized, the same kinds of thoughts and
questions were crossing my mind when I was a young
college student. If I was no longer presenting myself as
a woman, would I be a “traitor” to the feminist cause?
Did I want to be a man because I craved male privilege?
Or, more to the point, was I just tired of appearing
gender ambiguous and constantly being harassed by
strangers and looking for a way out? According to
radical lesbian separatists, I was supposed to take
pride in my woman-specific differences, whether they
were hardwired genetically or socialized culturally.
However, try as I might, I could do nothing of the sort... (continue reading)
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